Hine-nui-te-pō
| Hine-nui-te-pō | |
|---|---|
Goddess of night and death | |
 | |
| Gender | Female |
| Region | New Zealand |
| Ethnic group | Māori |
| Genealogy | |
| Parents | Tāne, Hineahuone |
| Siblings | Mahuika (In some versions) |
Hine-nui-te-pō ("the great woman of the night") in Māori legends, is a goddess of night and she receives the spirits of humans when they die. She is the daughter of Tāne Mahuta / Tāne Tuturi and Hine-ahuone. It is believed among Māori that the colour red in the sky comes from her. Hine-nui-te-pō shepherds the wairua/souls into the first level of Rarohenga to ready them for the next stage of their journey. Before she was Hine-nui-te-po her name was Hine-ti-tama.[citation needed] Her father Tane Mahuta took her virginity; she then felt upset, hiding herself in eternal darkness to hide from her father and became Hine-nui-te-po, goddess of the night.
Background
[edit]Hine-nui-te-pō, also known as the "Great Woman of Night" is a giant goddess of death and the underworld.[2] Her father is Tāne, the god of forests and land mammals. Her mother Hine-ahu-one is a human, made from earth. Hine-nui-te-pō is the second child of Tāne and Hine-ahu-one. Her birth name, Tikikapakapa, was changed shortly thereafter to Hine-au-tauria.[3]
Hine-au-tauria marries her father Tāne and bears his children. She realizes he is her father, becomes ashamed, and goes down to the underground world, known as Pō ("darkness"). There, she becomes Hine-nui-te-pō, acquiring men's souls while her father Tāne tries to lead them to light.[3]
Māui's encounter with Hine-nui-te-pō
[edit]The great hero Māui is tricked by his father into thinking he has a chance to achieve immortality. In order to obtain this, Māui is told to enter into the goddess through her vagina. While Hine-nui-te-pō is asleep, Māui undresses himself ready to enter himself into the goddess. The birds who were nearby, fantails, burst into laughter, alerting Hine-nui-te-po. Hine-nui-te-po reacted by crushing him with the obsidian teeth in her vagina; Māui was the first man to die. The problematic themes of rape in this legend are acknowledged and used as an educational tool in contemporary times.[2][4]
See also
[edit]References
[edit]- ^ Derby, Mark (5 September 2013). "Māui and Hine-nui-te-pō". Te Ara – the Encyclopedia of New Zealand. Retrieved 6 November 2024.
- ^ a b Westervelt, William Drake (1913). Legends of Maui: A Demi God of Polynesia and of his Mother Hina. Library of Alexandria. ISBN 9781465527172.
- ^ a b Tregear, Edward (1891). The Maori-Polynesian comparative dictionary. University of Michigan. Wellington, N.Z., Lyon and Blair.
- ^ Alpers, Antony (1977). Maori Myths & [and] Tribal Legends: Retold. Longman Paul.